This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

This paper, the first cross-cultural study published in 1889 (reprinted here) asserts that tabulation and classification are important methodological tools to study anthropological subjects. The author investigates the development of institutions of marriage and descent, tabulating data on residence, descent, kinship terminology, wife capture, and exogamy.

This study seeks to evaluate the degree to which classical kinship models are able to capture variation in kinship terminology. Following a description of the classical typologies of kinship, the authors use statistical approaches and a new database, Kinbank, to assess the internal coherence of these typologies; they find that these typologies are not necessarily accurate predictors of kinship terms across cultures. In addition, this analysis showed that the use of one sort of kinship typology for one generation may only weakly indicate its use in an adjacent generation. The authors set out to try and identify new typologies using statistical modeling based on the single-generation kinship terms of 306 languages. They successfully identify 9 clusters of kinship terms for just one generation alone, indicating that kinship terminology is much more diverse than previously thought. They conclude kinship typology and variation in kinship terminology needs to be investigated more thoroughly.

This study seeks to evaluate the degree to which classical kinship models are able to capture variation in kinship terminology. Following a description of the classical typologies of kinship, the authors use statistical approaches and a new database, Kinbank, to assess the internal coherence of these typologies; they find that these typologies are not necessarily accurate predictors of kinship terms across cultures. In addition, this analysis showed that the use of one sort of kinship typology for one generation may only weakly indicate its use in an adjacent generation. The authors set out to try and identify new typologies using statistical modeling based on the single-generation kinship terms of 306 languages. They successfully identify 9 clusters of kinship terms for just one generation alone, indicating that kinship terminology is much more diverse than previously thought. They conclude kinship typology and variation in kinship terminology needs to be investigated more thoroughly.

This study examines previous hypotheses concerning kinship terminologies, particularly the development of bifurcate merging. The roles of moieties, exogamy, unilinear kin groupings, unilinear descent, and preferential mating are considered.

This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

While it is widely accepted that there are a multitude of variables that contribute to a society’s level of democracy, the authors of this study argue that the prevalence of consanguinity is one that is often overlooked. Using a sample of 70 nations, they tested the relationship between consanguinity (defined as marriage and subsequent mating between second cousins or closer relatives) and level of democracy (defined by both the Polity IV scale and the EIU Index) and found a significant negative relationship. Similarly, when controlled for a host of different variables in multiple regression analysis, the significant relationship between consanguinity and level of democracy held true.